Improv 1 is free . . . ish!
“It is the cardinal difference between gift and commodity exchange that a gift establishes a feeling-bond between two people, while the sale of a commodity leaves no necessary connection.” — The Gift: Creativity and the Artist in the Modern World by Lewis Hyde
This week, the teachers of our Improv 1 class, ensemble members Aimee Goldstein and Shea Sonsky, decided to make it free to enroll, and “pay-what-you-can”. They are inviting students to make donations as they go, or to join our Patreon if they choose to. Of course, this is simply a request and anyone can take the full eight-week class without a donation if they need to/choose to. In making this decision, they were responding to some prospective students who have expressed an interest in attending, but can’t because of financial constraints, most of which have been brought on by the pandemic. This decision will mean that Aimee and Shea will make drastically less money as teachers, and Bright Invention will forgo its percentage of this tution income. Aimee and Shea are facing their own financial stress. Why would they do this?
There is a relationship to the concept of value which guides Bright Invention as we negotiate remuneration. We make a distinction between the gift economy and the commercial economy, a distinction I first understood by reading Lewis Hyde’s remarkable book The Gift. We understand that our artistic creative gifts - the ones that we refine as we become better and better actor/improvisors - have no price tag, and are not for sale. Likewise, our artistic creations - our shows - are also pay-what-you-can. We expect cash payment for services we render in the commercial marketplace, primarily our work as consultants through our Creative Corporate Training Program. Yes, we are using our creative gifts here too. But the relationship to our “audience” in this case is defined by a fee-for-services arrangement. You hire us to help you solve a problem in your workplace. Our ensemble members make between $50 and $100 per hour for this work, which, it should be noted, has taken a hit during the pandemic.
Classes have always fallen into a grey area between the commercial and the gift economy. It’s not stated explicitly, but as Executive Director I never want money to get in the way of someone taking a class with us. And - I want our teachers compensated fairly. So this decision by Shea and Aimee - which was entirely theirs - touched me.
We have spirited discussions in rehearsals about the word “free”. Some feel it denigrates what we do, and makes it feel like it has no value. Others feel it is a powerful marketing word and gets people’s attention. I have landed on “free-ish”.
“[The] art that matters to us—which moves the heart, or revives the soul, or delights the senses, or offers courage for living, however we choose to describe the experience—that work is received by us as a gift is received.” — The Gift: Creativity and the Artist in the Modern World by Lewis Hyde
Something mysterious and fundamentally unquantifiable happens when an actor moves us, or a teacher inspires us. We feel like we have received something personal and precious. Most people, if you asked them to put a dollar amount on that experience, would look at you like you were nuts. Because even if we paid money somehow for access to that experience, the experience itself feels gifted, not sold. It has to do with “feeling bond” alluded to in the opening quote above. The world “gift” swirls around creativity. We speak of God-given gifts, creative gifts, artistic gifts. We artists understand that the urgent and mysterious energy that drives us to make things as something we have been given. It can be refined through practice and instruction, but its origin is essential, fundamental, innate.
This is why it’s so profoundly painful for so many if us when we feel how misunderstood and cheapened we become by selling that gift in a commercial marketplace. Because in the commercial marketplace of the performing arts, what’s actually being sold is a person. And as soon as you are in the business of buying and selling people (auditioning and casting, for instance) that person becomes a thing, a product. This is why the commerce of entertainment is dominated by visual forms: body shape, skin color, height, weight, etc. These are the measurements of things, not people. This warping of people into products does deep and lasting harm to the psyches of young performing artists - I speak from experience. Do I sound bitter? That’s okay. It’s actually outrage. And Bright Invention is my humble way to begin to address it.
So go ahead. Sign up for Improv 1 with Aimee and Shea! And play with them in the flowing circle of gifts they create online with you. You won’t be sorry, I promise. You may be inspired to make a gift in return.
“ . . . a gift is consumed when it moves from one hand to another with no assurance of anything in return. There is little difference, therefore, between its consumption and its movement. A market exchange has an equilibrium or stasis: you pay to balance the scale. But when you give a gift there is momentum, and the weight shifts from body to body.” — The Gift: Creativity and the Artist in the Modern World by Lewis Hyde